I went to JoAnn's on my birthday.
"We thank Thee, Lord, for happy hearts
Yes, she is awesome.
Separate the egg white and yolk. Set the egg white aside.
In a separate bowl, mix egg yolk, honey and buttermilk (or milk/lemon juice mixture). Add to the dry ingredients and stir until just combined.
Form dough into a ball on a floured surface. Roll or pat out to half an inch in thickness and eight inches in diameter. Cut into eight equally-sized pieces.
Transfer to a greased baking sheet. Whisk the egg white until froth forms and brush over the tops of scones. Mix sugar and cinnamon together and sprinkle over egg-white-topped scones.
Bake at 400 degrees for 10 to 12 minutes.
Mix together powdered sugar, milk and vanilla until glaze forms. Drizzle over scones after they bake.
**Baker's Notes: I used a wooden spoon to mix my dough, but the very last bit was best done by hand to get a good consistency and to mix in all the dry ingredients. I also found it very easy to form the dough by hand rather than rolling it out. I also only needed to bake them for 9 minutes in my 400 degree oven, so take care not to overbake and pay attention-the only way to tell is whether the bottoms are browned or not. Baking them too long results in a dry scone.
The scones are excellent reheated, and I think would be amazing with a cream cheese glaze as well. With my sister and I making them for the first time, we had them done in 30 minutes including baking, so they are definitely doable for a fresh breakfast treat! (Oh, and this morning hubby said they taste like cinnamon toast crunch...hmmm...)
ENJOY!!
(note to self: next year, just forget again that hubby will get flowers, because it's really fun to be genuinely surprised by a bouquet.)
(cute movie, by the way.)
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So daddy got the dubby and put them on.
She wore them for a very long time, and used her personal mirror to admire her dressed up reflection.
So, an education on Ava vocabulary:Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher . . .” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
-Oswald Chambers
At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ’ . . . the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.
-Oswald Chambers
My Utmost for His Highest. “. . . my earnest expectation and hope that in nothing I shall be ashamed . . . .” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone.
My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.
-Oswald Chambers
